A devotee of the Supreme Lord should not worry whether he will depart either by arrangement or by accident. The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion. (More...) Kṛṣṇa is here advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. A devotee of the Supreme Lord should not worry whether he will depart either by arrangement or by accident. The devotee should be firmly established in Krṣṇa consciousness and chant Hare Kṛṣṇa. He should know that concern over either of these two paths is troublesome. The best way to be absorbed in Kṛṣṇa consciousness is to be always dovetailed in His service, and this will make one's path to the spiritual kingdom safe, certain, and direct. The word yoga-yukta is especially significant in this verse. One who is firm in yoga is constantly engaged in Kṛṣṇa consciousness in all his activities. Śrī Rūpa Gosvāmī advises that one should be unattached in the material world and that all affairs should be steeped in Kṛṣṇa consciousness. In this way one attains perfection. Therefore the devotee is not disturbed by these descriptions because he knows that his passage to the supreme abode is guaranteed by devotional service. (More...) I shall now explain to you the different times at which, passing away from this world, one does or does not come back. O best of the Bhāratas, I shall now explain to you the different times at which, passing away from this world, one does or does not come back. (More...) The unalloyed devotees of the Supreme Lord who are totally surrendered souls do not care when they leave their bodies or by what method. They leave everything in Kṛṣṇa's hands and so easily and happily return to Godhead. But those who are not unalloyed devotees and who depend instead on such methods of spiritual realization as karma-yoga, j�āna-yoga, haṭha-yoga, etc., must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death. (More...) If the yogī is perfect, he can select the time and place for leaving this material world, but if he is not so perfect, then he has to leave at nature's will. The most suitable time to leave the body and not return is being explained by the Lord in these verses. According to Ācārya Baladeva Vidyābhūṣaṇa, the Sanskrit word kālaused herein refers to the presiding deity of time. (More...) There are two ways of passing from this world—one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. According to the Vedas, there are two ways of passing from this world—one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north. Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north. (More...) When fire, light, day and moon are mentioned, it is to be understood that over all of them there are various presiding deities who make arrangements for the passage of the soul. At the time of death, the jīvasets forth on the path to a new life. If one leaves the body at the time designated above, either accidently or by arrangement, it is possible for him to attain the impersonal brahmajyoti. Mystics who are advanced in yogapractice can arrange the time and place to leave the body. Others have no control—if by accident they leave at an auspicious moment, then they will not return to the cycle of birth and death, but if not, then there is every possibility that they will have to return. However, for the pure devotee in Kṛṣṇa consciousness, there is no fear of returning, whether he leaves the body at an auspicious or inauspicious moment, by accident or arrangement. (More...)Link to this page: //prabhupadabooks.com/?g=761 Previous: [none] Next: [none] |
GOOD TIME FOR DEATH
As per Hindu Vedas, there are methods to calculate whether a person had died in auspicious time or not? You would wonder that why this kind of question is necessary?
To calculate a Soul's Virtue & Sins during its life time, a Person's death is taken for calculations. Given below are the Good times for every person to die.
1. Death should occur between Sunrise and Sunset @ during day time.
2. Death should occur during the peak of the day @ around Noon.
3. Death should occur during Uthirayanam period (the time, When Sun starts to travel in the Northern direction) @ between January 15th to July 14th (approx). Tamil Month (Thai to Ani).
4. Death should occur between the Day that comes after New Moon Day to next Full Moon Day.
5. Days with Thiruthiyai and Ekadesi.
7. Death should not occur on Avittam, Sathayam, Purattathi and Uthirattathi Star.
If a Person dies at the above mentioned time indicates that he/she has lot of virtues to their credit. On other hand, if a person's death carries "NO" to most of the above points, then he/she would have lot of Sins to their credit. In this method, a family could calculate "Whether Pitra Dosha or Pithru Dosham exist or not".
The simple advice for everone is to do proper Pariharam for Pitra Dosha or Pithru Dosham, if any member of the family dies at the time that has not been defined above.
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